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Big and BigStudy Interpretation (Middle and Top)
Author: Eryatai
Source: Author’s Commentary Confucian Network
5. Clear virtue, or the inner sage
Those who clearly understand virtue are to achieve virtue as their actions. Qian Baocai Club said: A correct person takes virtue as a way to achieve virtue, and he can see it every day. What can be seen every day is clear. Confucius said: “To be determined by the Tao, to be determined by virtue.” To be determined by the practice. He also said: “My ambition is based on age, and my behavior is based on filial piety.” The meaning of filial piety is to establish qualities, and the purpose of establishing qualities is to develop goodness and achieve nature. Therefore, filial piety is a book that truly reveals the bright virtues. Virtue is inner evidence, which means knowledge (not knowledge that is seen); practice is to walk, which means to act. Knowing is the quality of action, and the experience of action is the knowledge. The virtue is so broad, but the practice is so perfect. When he is in action, he is omniscient about this action, and there is no way to obtain (Mencius said, “Practice by benevolence is not benevolence”, but this is the way to benevolence without benevolence). Therefore, you can practice knowledge, use the Tao to develop virtue, and use the concise and broadness. As for the line, the population is the mind, the eyes are the mind, the words are the mind, the writing is the merit, and the whole country is the body. Since the emperor and the common people, they all rely on self-cultivation as the basis. The purpose of self-cultivation is also the summary of filial piety. Therefore, since Han Dynasty, filial piety and discussion have been circulated to make it clear that all practices arise from clear virtue. (Ma Yifu·The Great Idea of Filial Piety)
The virtue is the word, and it is obtained. Knowing the end and then being calm and at ease is achieved is the reason, which is called virtue. Qian gets it and becomes healthy, Kun gets it and becomes smooth. It is easy to obtain by people who gain it from the universe. Therefore, it is said: It is easy to be simple and the whole country is obtained. It is also said: The goodness of Yi and Simplified is worthy of the highest virtue. De is a great sign, and it is deep and broad, so it is called “reach”. The virtue of Qian is called Yuan Henry. The virtue of Kun is called straight and big. The virtue of a genius is called benevolence, kindness, wisdom, or righteousness. The four hexagrams of the sixtyBao Sheng Sweetheart Network are all about people cultivating virtue. To put it one by one, it is the sixty-four virtues, and they are all in the universe and are all in the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the simplicity of the
The mind can be calm and at ease with one knowledge, which is the nature of virtue; the mind can be obtained by consciousness, which is the cultivation of virtue. Yuan Henry, benevolence and wisdom are nature virtues, respect and straightforwardness are cultivation of virtues. In addition, Yuanheng is the virtue of nature, and profit is the cultivation of virtue. Benevolence is virtue in nature, and wisdom is cultivation of virtue. It can also be kindness and wisdom are the virtue of nature, and virtue is the cultivation of virtue. Only 口用网口用网口用网口用网口用网口用网口用网口用网口用网口用网口用网口用网口用网口用网口用网口用网口用网口用网口� The whole nature starts to cultivate, so Qian is Kun. The whole cultivation is in nature, so Kun inherits Qian. The universe and the universe are in harmony with virtue, so nature is not dependent on cultivation. Nature and virtue must be easy, benevolenceWisdom. Cultivating virtue must be simple and respectful. The nature of virtue is respectful and long-lasting, and the Female college student care club is purely virtue. Those who have made great achievements in cultivating virtue and are both professional. If you have the nature of reason and the nature of the body is fatal, you can also use the nature of the body and practice it. It is called “南南南” and “南南” and “南南” and it is all practiced. It is called reason, nature and fate, and it is all nature. The teachings of sages are all because they practice the nature of their nature, but they do not practice them in abstinent manner. (Ma Yifu·Seeing the Symbol Words)
(1) The mind and its development
Why do you think the mind is to nourish? Guanzi said: The heart is in the body, and the king is in the position. What is called in the body is the whole of the relationship between mind and matter. In this entire field, the heart is the master and the headquarters. Yang Mingzi said: The master of the body is the mind, what the mind develops is the mind, the essence of the mind is knowledge, and the place of the mind is the object. Calmness is the unexplosion of the mind, what the mind is, in novels are destiny, in the past, it is mutually rooted knowledge and ability, and in a word it is called meaning. The place of mind is objects, and the mind and objects are connected through mind. The truth of the mind is virtue. Virtue is the appearance, and the spirit is in this. Also, virtue is the greatness, and it ends with the ultimate goodness. And the nature of destiny is the beginning of fate in the heart. Finally, it is back and full of circulation. This is a closed-loop heart-to-object relationship model, the illustration is as follows:
The destiny is in the heart, and the heart is the stamina, and its meaning is<a There are three types of people: one is to be ignorant of the mind, the second is to give orders and respond to all things, and the third is to be the master of Taoism (Xunzi's words).
Start up, your heart is silent and unrestrained. There is no ignorance and all things come out, and the mind is the reason why the mind is the mind. Spirit is a natural god, and it is virtual. Once it is realized, it becomes ignorant. The basic meaning of ignorance is concealment, and once it is ignorant, it becomes ignorant without clarity. There are three meanings here: one is knowledge, the second is heavenly purity, and the third is bright lens. Let me know first. Zhu Zi said: The heart is the essence of the air. It is also said: The heart is the person who has knowledge. Yang Mingzi said: The heart is not a piece of flesh and blood, and any knowledge is the heart; it is like the knowledge of people and the knowledge of hands and feet is painful. This knowledge is the heart. This is all about the heart of knowing movement. Let’s talk about the purity of the sky. The mind is so silent that it can accommodate it, and there is nothing to do. Zhu Zi said: The ignorance is the essence of the mind, and it is not something I can do. Also said: The heart seems to have memory, but its bodyJust don’t. Yang Mingzi said: The human heart is the purity of heaven, and the essence of the heart is nothing to do. It is originally a heaven. It is also said: The principle of the mind is indescribable, and it is originally a pure one. Zhu Zi said: The mind’s imperfect spirit (so it has various principles) and knows (and is responsible for many things) and is completely overwhelmed. One way is to make the bright mirror. Explanation of the lens. The key to the immoral and imperfection lies in the reflection of the thoughts and reflections, which is “reverse perception”. However, Zhu Zi criticized the family as a person who was not ignorant of his nature, and did not judge the following things. Zhu Zi said that people’s hearts are like a mirror, and things come in a sense, and naturally they are seen lightly. It is also said: “The mirror of the heart is the brightness of the mirror. The mirror is originally clear, but when it is covered by dust, it is unclear.” It is also said: “The mirror is without slight light, and people can be benevolent without a slight selfish desire. However, the wisdom of the mirror is not seeking from outside, but the mirror comes from the original light, and now it is not confused by dust. A person’s benevolence is not obtained from outside, but the mind comes from the original heart, but the heart comes from the original benevolence, and now it is not covered by selfish desire.” (Volume 95 of Zhu Zi’s verse) But Zhu Zi’s talks about the blindness of the selfish desires is what big school says, “the mind is distracted and the mind is the time to speak upright. Yang Mingyi pushed to the innocence step by step. Yang Ming said: The sage’s heart is like a bright mirror, but it is just a clear feeling. It is not illuminated. He also said: “I am afraid tha
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