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Political split——Reaction party members’ perpetrators and the transformation of the genius thinking in Sun Zhongshan
Author: Zeng Yi
Source: Author Author Authorized by Confucian Network
Selected from the author’s “Research on the Republic and the Monarch——Research on Early Political Thoughts by Kang Youwei”, Shanghai National Publications, 2010 edition.
Time: Confucius was in the 2568th year of Dingyou, the second day of the sixth month of the sixth month of the year, Renzi,
Jesus July 24, 2017
The rebellious meaning has existed since ancient times. “Yi Ji” says: “The six-he revolution was completed in four times, and the martial arts were rebellious, and the heavens were rebellious and the man was in harmony. The revolution was very important!” The predecessors only had the law of heaven, so there was a reaction between the six-he revolution, and humans also had their own reactions.
The reversal of the six-member process is the conclusion of the four periods. Therefore, the reversal of people is the change of dynasty. Today, everything that is not the only one surname is, and it is bound to the opposite of the people’s atmosphere, and the destiny of heaven is always moving. [1]
After the Qing Dynasty, Sun and Huang Hui revealed the “exciting the troubles and restoring the Central Chinese”, and wanted to use this to achieve the rebellious achievements. In fact, they followed the wisdom of the Ming ancestors’ abolishing the Mongol Yuan, which was almost the same as the meaning of the change of dynasties.
The misfortune of our country was that the Sino-Japanese War of 1894 was defeated by the Sino-Japanese War, and the rebellion of the sect was difficult in the Gengzi period. The court lacked the view of the people of the people. It was also at the time when the Eastern tribes were impressed. Therefore, although the ancient meaning of the rebellion of the Sun and Huang was not without the ancient meaning of slandering the crimes of the crimes, the great people of the tribes were all exterminated by the grievances of the tribes.
After the Qing Society, the rebellion of the people had already been established, and the north and south were about to be opened. This was actually the inner sister-in-law of the Han people. He only benefited the people from the war between Liu and Gui at the end of the Qin Dynasty. And we are sitting and watching the rupture of fullness, confusion, hiding, and newness, and the consequences of the rebellion of the tribes will be caused by the enemy. Later, Sun Wen advocated the “Five-Clan Republic” and wanted to melt the five-Clans into one, but it was too late.
In the name of Kang and Liang, they used the name of Huixin to recruit the Qing court, and reorganized the ancients, while the monarchy was in charge of the throne.As a result, the modern republican thinking in China originated from the beginning. Later, Chen, Hu and others took the initiative to promote new civilizations as a means. They saw that all the old things in China for thousands of years were not the same as those in technology and politics. As for morality, civilization and language, even our Yanhuang clan was not as far away as the Westerners, so they were now chaotic.
At this point, the modern Chinese rebellion did not revolutionize the Qing court alone, but also revolutionized the people’s destiny, and even revolutionized the country’s destiny for thousands of years. At this point, the ancient meaning of ceasing crimes did not survive. They often did not seek personal gains and private views of the party, and the strangeness of the current situation in the country was used to this. The famous modern reaction is indecent, and you can see it in the forty years after the Republic!
Cang Chang Su Shang preached the sages and regarded himself as King Su. The one he advocated for reform was that he wanted to replace the system of the Western Barbarian Republic instead of the system of the monarch for thousands of years of monarchs. “Now the republic has been completed, and the shortcomings of the system of the thousand-year-old Chinese system are not only the order of reversal of the dynasty” [2].
When he wrote, he regarded the Republic as the great common. Later, I traveled to the country, “I lived in the United States, Mexico, and Jia for two years, traveled to France for seven years, traveled to Switzerland for five days, traveled to Portugal and England for eight days, traveled to Idea, Bi, Dan, and Na for a long time, and lived in Sweden for sixteen years,” and said, “I should not think about the republic in China, and I think about it very well.” [3]
When the People’s Republic was first established, the South China Sea was focused on the republic, and even asked its fellow workers to devote themselves to the construction of the People’s Republic. In 1913, when the South China Sea was in charge of the strange reality of China after the Republic, it held a unique disagreement between the people and the people sang and danced to the Republic. [4] Nanhai expressed the “Ten Unbearable” in the preface to the “Unbearable”:
I cannot bear to see the many things that are common in life; I cannot bear to be tolerant; I cannot bear to be sad about the sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial
You can see the South China Sea’s resentment against the Republic. In 1917, Zhang Hui refuted the defeat and the South China Sea was also enshrined by the people of the United States. He then stayed in the American Envoy, and wrote the book “The Controversy”. Many of these diseases are considered as accusation, which is absolutely unsuitable for the Republican system. At that time, the South China Sea had reached a state of ease, but the political and customary mind was the same as the past. The Nanhai is deeply involved in this book, and the preface is self-reported:
The former “The Legend of the Chinese Family” and “Huainan”If you have a country where you can change your character, you will be given a sage. I also comment on this in the country. I think it is difficult for the people to help me. If anyone can prove the truth and break a single article of my article, it will be rewarded with a thousand circles. [5]
First, Nanhai wrote the “China Aftermath Constitution” (1916), and there was also a reward from the Shumen Lingzi. Everyone sees the self-bearing of the South China Sea, and also sees the country’s passion and heart. Unfortunately, the people cannot be careful about it. Later, Chen Xianxiuxiu commented on the mistakes of the “Communist War” and even criticized it for a very unnamed article, saying: “I think the book of the Lord is not as good as the word “Easy”, which is a praising word, but there is a way to describe things. If Kang’s “Communist War” is attacked, even if it is not a perfect person, it is worthless! If he establishes a clean and self-contradictory body, it is often self-contradictory, and it is actually not worth the value of being attacked.”[6]
Nanhai also said:
Before the Xinhai Rebellion, the country did not know that there was a republic. After the Xinhai Rebellion, the country could not agree to the republic. …I couldn’t bear it and wrote a book called “Communist War” to invent it. The government will have a great political system for one day, and the country will change, and then the government will be expected. [7]
The South China Sea has a high wait for this book. Hebei people’s “large political system” has transformed the country and achieved the goal of restoring the monarchy system. This book has not been able to highlight the contemporary times, and the emperor of the times studied in the West and was unable to take heed to say it. Although the South China Sea talked, it was just a lonely man. However, after the ups and downs and downs of China’s journey over the past century, the discussion in the South China Sea has not yet been sufficient, so it is worthy of warning today.
1. The consequences of reaction
Since ancient times, the goal of reaction has only dispelled the unordered order of old politics and replaced it with a new order. After the old order collapsed, it is often difficult to avoid the court’s defeat at the top, and the common pe
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